Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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D erek Rishmawy is on to me . In a charitable review of The End of Protestantism , he sees through my effort to make a proposal that is “pre-emptively impervious to critique.” He’s right that I admit “that any number of my worries are indeed possible, but insists that…
T he thesis here is: Inclusion in the sacraments is a necessary privilege of membership in the covenant people. There is no covenant membership except one that is sealed by participation in covenant signs and rites. I immediately concede any number of qualifications and exceptions to this claim. A baptized…
P aedocommunion not only implies that the church is the new Israel, but that the church is the new humanity . To say the one is to say the other, for Israel was chosen from among the nations to be Yahweh’s instrument to reverse the sin at Babel, the sin…
S ummarizing Russell Moore’s 2016 Erasmus Lecture, Rod Dreher writes : Moore is “saying that the best way to influence the culture for Christ is to stop trying to ‘influence the culture for Christ,’ but rather to be deeply and thoughtfully Christian, and to allow your countercultural life to be…
A ll paedobaptists agree that the church is the new Israel, formed as the body of the Risen Christ. But paedocommunion reinforces this point dramatically, for it insists that the admission requirements to the church’s meal are exactly the same as the admission requirements to Israel’s meals. Ancient Israel celebrated…
M atthew Hutson reports in The Atlantic about technical developments that will make it impossible to know when we’re on camera: Many of the cameras that can be pointed at us today are easy to spot. But researchers are developing recording devices that can hide in plain sight, some by…
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