Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In an extended review of my Delivered from the Elements of the World , Brad Littlejohn argues that I’m addicted to novelty. I write theology in which, so it seems to Brad, “newness is prized above all.” I am a Protestant primitivist yet at the same time a Protestant futurist,…
A s David brings the ark into Jerusalem, he assembles Levites and priests to carry it to its place, as Torah requires. 1 Chronicles 15:5-11 enumerates Levites in each of six subtribes: 1. Koathites, 120 2. Merarites, 220 3. Gershomites, 130 4. Sons of Elizaphan, 200 5. Sons of Hebron,…
“A rise, Yahweh, to Your resting place, you and the ark of your strength” (Psalm 132:8). The Psalm describes the ascent of Yahweh…s ark-throne into Jerusalem as an entry into rest. Yahweh has conquered, Yahweh has taken His throne, Yahweh enters Sabbath. Unsurprisingly, 1 Chronicles 15, which recounts the ascent…
P atrick Deneen argues that liberal order is incompatible with limited government. Liberalism is devoted to the protection of rights, including the right to happiness; its ends are limitless, and so the scope of liberal government is likewise unlimited. At the end of the essay, Deneen quotes this illuminating passage…
M IT’s Technology Review reports on research by computer scientist Andrew Reagan of the University of Vermont that uses data-mining to determine the most common story-arcs of 1700 English stories and novels. Their method is: “words have a positive or negative emotional impact. So words can be a measure of…
N inety-five-year-old Walter Laqueur has an interest in thinking that the aged are still useful. In an essay in The American Interest , he assembles ancient evidence in support: Foolish people, Cicero says, blame old age for their own faults and shortcomings, but Enius did not do so. As an…
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