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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
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Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
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Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
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Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
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Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

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Simplifying People

L ouis, the dying, grasping, hateful narrator of Francois Mauriac's Vipers' Tangle believes the “tangle of vipers was outside myself,” forming a “hideous circle” consisting of his wife and children. He has occasional moments of lucidity when he recognizes that the satanic nest is really within, as in this self-reflection…

July 29, 2016

Culture of Canaan

L eviticus 18 consists largely of rules on sex-permitted degrees of consanguinity, prohibited sex acts like homosexual sodomy and bestiality and adultery. The chapter begins, though, with a more general warning against conforming to Egyptian and Canaanite ways of life. Verse 3 puts this in a series of parallel clauses…

July 28, 2016

Sad Tales of the Death of Kings

W hen Shakespeare's Richard II disembarks in Wales, he learns that Henry Bolingbroke has usurped his throne and that three of his most trusted allies have turned Judas—“three Judases, each one thrice worse than Judas!” (3.2.132). Villains, vipers, dogs, and snakes have become his courtiers. The most shocking blow, though,…

July 28, 2016
Mission

Double Mission

K evin DeYoung and Greg Gilbert ( What Is the Mission of the Church? ) are concerned about the inflation of missionality in Evangelicalism. They are in favor of churches that engage in mercy ministry and advocate for justice but they insist that these dimensions of the church's work are…

July 27, 2016

A Brief Theology of Genealogy

G enealogies may function “tribally,” that is, to secure the present of the tribe in the past, to hold the present hostage to the past, and to ensure that there is no variation. Change is the enemy; genealogies record change, but record change in a way that displays a continuous…

July 26, 2016

Hands

T oward the end of his book on hands , British psychoanalyst Darian Leader summarizes one of the main themes of the work: “Keeping our hands busy has always been a central human activity” (107). That busyness can take the form of a touch that draws us close, the grasping…

July 26, 2016

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