Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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A fter nine long chapters of names, genealogies, and snippets of narrative, the Chronicler plunges the reader into a scene of frantic action: Saul's battle with the Philistines on Mount Gilboa (1 Chronicles 10; cf. 1 Samuel 31). The story of Israel's monarchy starts out as a sad story of…
I ‘ll return to blogging next week, with changes. Since I started blogging more than a decade ago, I've used my blog as a public notebook to record quotations I want to remember, summarize articles I've come across in research, explore a problem or question, mainly in biblical studies or…
T aking a summer break. I will return to blogging in the latter part of July.
I n the Holy Place of the tabernacle, there was a table toward the north, spread with twelve loaves of “showbread” or “bread of the presence.” To the south was a golden lampstand, seven lamps making a burning tree. The Holy Place provided a glimpse of Israel's place and mission…
D omenico Losurdo's “counter-history” of Liberalism is a long riff on a central paradox: Many of the founding fathers of modern liberal thought were indifferent to, or even advocates of, slavery. John Calhoun is a prime example: “This eminent statesman, vice president of the United States in the mid-nineteenth century,…
Kevin Giles's The Eternal Generation of the Son targets Evangelical theologians who deny the Son's eternal generation. He also challenges Evangelical theologians who teach that the Son is “functionally” but not ontologically subordinate to the Father, or subordinate in “role” though not in being, or eternally under the authority of…
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