Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…
Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…
In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…
Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…
In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…
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W illiam Johnstone points out in the first volume of his commentary on 1 & 2 Chronicles that the Chronicler's (C) list of the kings of Edom oddly repeats the phrase “then king so-and-so died and there reigned in his place” seven times. In part, this places greater stress on…
I f not unique, Robert Banks's Reenvisioning Theological Education is a rarity among studies of theological education in the amount of attention he devotes to biblical models of education and training. In reviewing recent literature on efforts to rethink seminary education, he notes again and again that little attention is…
R obert Pogue Harrison ( The Dominion of the Dead ) spends several pages on Walter Pater's novel, Marius the Epicurean . A deathbed convert to Christianity, Marius is struck in his first encounter with the church by the continuities between Christianity and the oldest of Roman religions, the religion…
R emember the poor,” Paul told the Galatians. But what did that mean? Peter Brown ( The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity , 39-40) explains that “For early Christians, as for many other ancient persons, memory was far more than a passive storage space.…
A ccording to Lily Gurton-Wachter's Watchwords: Romanticism and the Poetics of Attention , “the first documentation of the disorder we now call Attention Deficit Hyperactivity Disorder” is found in “a medical text published in London in 1798.” Scottish physician Alexander Crichton described the “morbid alterations to which attention is subject”…
R obert Pogue Harrison calls the twentieth century “the fitful and prolonged continuation of a process that began in earnest a century earlier: the end of the Neolithic era” ( Dominion of the Dead , 31). One might think that we left the Neolithic a long time ago, but Harrison…
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