Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and…
Deuteronomy 8 is organized as a new chiasm: A. Remember and do commandments, 8:1-2 B. Manna and clothing in the wilderness, 8:3-4 C. Know in your heart that Yahweh disciplined you, 8:5-6 D. The good land, 8:7-10 C'. Do not be proud in heart, 8:11-14 B'. Manna and water, 8:15-17…
Should we use the category of "nature" in our theology? Start, as ever, with some Bible-thumpin': If someone were to construct a "metaphysics" or view of reality from the Bible alone, the category of nature would not be a prominent one. Here and there, the Bible uses this word and…
The doctrine of the Trinity is woven into our worship every week. We are called to worship in the Name of the Father, Son, and the Holy Spirit. We confess the Trinity in the Nicene Creed. We are blessed in the Name of the Trinity. Pervasive as it is, the…
Eight students from five states and seven different churches attended the Trinity Term course, our first intensive course for the 2014-15 year. Two pastors were in the class, along with five pastoral students and one layman. James Jordan lectured through the book of Genesis, and Peter Leithart added several lectures…
The world seems to be coming apart at the seams. A jihadist uploads a video showing an American journalist being beheaded. Ferguson, Missouri, endures night after night of demonstrations that turn into vandalism. Russia is meddling with Ukraine, ISIS is on the move in the Middle East, illegal immigrants (we're…
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In the introduction to his Meditations on the Sacraments , Karl Rahner describes what he calls the “Copernican revolution” in sacramental theology. To explain the shift in perspective, he asks how Christians have generally experienced the sacraments. According to Rahner, “the average Christian” believes “both externally and internally, human life…
S tewart Alsop begins his book on Washington, DC, The Center , by observing that DC wasn't always the center: “during the long prewar political doldrums, the era of the doughface Presidents, it was no true center of power. Nor was it in the decades between Abraham Lincoln and Theodore…
J B Kennedy's The Musical Structure of Plato's Dialogues is a kind of Bible Code for classical philosophy. In a 2010 article in Apeiron (“Plato, Pythagoreanism, and Stichometry”), Kennedy lays out the basic argument. Kennedy's argument begins from the observation that Greek prose writers, like poets, composed their works in…
S ome gleanings from CJ Labuschagne's Numerical Secrets of the Bible on the Psalms. On Psalm 23: “the three words in the phrase ki a atta immadi, ‘ for you are with me' (23:4), are situated in the mathematical center of the text, with 26 words preceding them and 26…
B ack in the 1990s, seminaries seemed to be thriving. A 1994 cover piece in Christianity Today reported , “In 1992, the Association of Theological Schools (ATS) reported a 9.8 percent enrollment increase over 1991, the largest single increase ever recorded. There was a full-time-equivalent enrollment of 46,400 students in…
H enri de Lubac's Corpus Mysticum is a densely detailed study of the changing punctuation of the medieval theology of the triple body of Christ. “Body of Christ” has a threefold significance: His historical body, in which He lived, died, and rose again; His sacramental body, the bread of the…
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