Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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“T he whole of religion is contained in the Sacraments,” Feuerbach says at the beginning of The Essence of Christianity . That is, “there are . . . no other religious acts than those which are performed in Baptism and the Lord's Supper.” This being so, Feuerbach claims that “the…
Laurent Fleury's Sociology of Culture and Cultural Practices is “underpinned” by a conviction that runs counter to the consensus of sociology, especially among those influenced by Pierre Bourdieu. Fleury's conviction is that “there are no simple, univocal links between attitudes developed in childhood and choices, preferences, and practices deployed in…
MD Goulder ( Type and History in Acts ) summarizes the complaints against Luke's history of the early church in Acts: “No student can read Acts without dissatisfaction: he would not have written it thus. Why does it end where it ends? Why is so much space devoted to the…
Nietzche ( AntiChrist ) claims that German philosophy is descended from German theology. Kant's victory is a theological one. Nietzsche's own position, though, is equally theological, a different one. But not that different, because like Kant he's a low church Protestant attacking decadent priestly religion. The priest (section 26) is…
John hears several voices as he sees new Jerusalem descend from heaven like a bride. He hears a loud voice “out of the throne” announcing, in third person, that God has pitched His tent among men (Revelation 21:3-4). Then the one seated on the throne speaks: “Behold new I make…
Francis's I's pastoral exhortation on family life, A moris laetitia , will inevitably, and rightly, be the subject of scrutiny by Catholic theologians and canon lawyers. A great deal is at stake. But it's also important to note, as even hostile commentators have, that the controversial passages are set within…
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