Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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In his 2013 book, Saving Face , Stephen Pattison observes that infants very quickly begin to notice and recognize faces, and to imitate the expressions they see. “To be and to become human socially and emotionally,” he writes, “is to engage in real, nuanced, face-to-face visual relations.” When a child…
Between 1900 and 1960, scholars believed that Plato held to a “cosmological” view of the divine, the notion that gods are “personified forces responsible for bringing order to the sensible world.” Since then, scholars have adopted a “metaphysical” interpretation, arguing that Plato's god is finally a metaphysical principle. So argues…
Ryan Leif Hansen ( Silence and Praise ) describes Roman imperial religion as a social contract that bound the gods, the emperor, and the Roman people in a stable, peaceful order: “ Cultic ritual, sacrifice, and the related economic exchange were integral for sustaining the order of the cosmos ,…
Sara Japhet ( I and II Chronicles ) notes the “unusual” structure of the etiological story behind the name “Jabez” in 1 Chronicles 4:9-10. Typically, “an aetiology offers an explanation for a given datum (commonly, but not always, a name) by recounting the causes from which it arose and demonstrating…
In his powerful manifesto, Nation of Bastards , Douglas Farrow argues that the Kulturkampf in which we find ourselves began in the early part of the 20th century with “the promotion of sterilization, eugenics, and the contraceptive mentality.” In short, it started “as an attack on children,” more horrifically in…
In his reflections on Carl Schmitt, Paul W. Kahn ( Political Theology ) contrasts Enlightenment political rationalism to Schmitt's political voluntarism. Kant stands as the representative of the rationalist tradition: “For Kant, the question of freedom was that of how a subject could determine his own action in a causally…
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