Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
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James Kugel lays out four assumptions about Scripture shared by Bible readers in the early centuries of the church ( Traditions of the Bible , 15-19): First, “the Bible is a fundamentally cryptic document. That is, all interpreters are fond of maintaining that although Scripture may appear to be saying…
In a 2005 New Yorker piece , David Remnick surveyed the efforts to bring Dostoevsky and Tolstoy into English. For decades, the field was dominated by the translations of Constance Garnett. They were far from universally liked. Nabokov “ranks Tolstoy at the top of all Russian prose writers and Anna…
Yahweh descended from Sinai to take up residence in the tabernacle, to make His home in the midst of His people. Though access to His house was limited, He intended the tabernacle to be a house of hospitality. In the house were a table of showbread for food, a lampstand…
In the March 2016 print edition of First Things , RR Reno explains the limits of “critical thinking,” often offered as “an intellectual cure-all for what limits our desire to know.” Reno acknowledges that “The critical strategy for renewing the intellectual life can seem exactly the right way to tear…
I admit a bias at the outset: In 20008, the US elected a President younger than I, and I now find myself older than many leaders in DC, older than many of the writers, columnists and scholars that I learn from. It's hard to adjust to the fact that “old”…
Early Christians expended huge amounts of energy and intellectual subtlety in working out the implications of the gospel for their understanding of God and of Jesus. “Trinity” and “Christology” were the theological monuments of the patristic era. John MacIntyre ( Shape of Soteriology ) points out that we find nothing…
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