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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Tweets-turned-Notes on the Bible’s Chronology

Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…

by James BejonJuly 16, 2019
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Luke

Perspectives on the Prodigal, (Part 2)

In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…

by Ralph Allan SmithJuly 11, 2019
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Luke

Perspectives on the Prodigal, (Part 1)

The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…

by Ralph Allan SmithJuly 9, 2019
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Luke

Lazarus and the Rich Man

The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…

by Ralph Allan SmithJuly 4, 2019
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Luke

Everybody has Dropsy - Luke 14:1-24

The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…

by Ralph Allan SmithJuly 2, 2019
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Biblical Theology

Fruit Trees and Grain Plants

The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…

by James B. JordanJune 27, 2019

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Invisible Hands

Once upon a time, Europeans believed that the order of the world was the result of God's providential guidance of all things. Along came Newton, who demonstrates that the world was a machine that operated by laws that could be described in mathematical terms. As Jonathan Sheehan and Dror Warhman…

February 19, 2016

Law of Sanctuary, Law of Society

The Ten Words (Exodus 20) are organized in two sets of five commandments, one pertaining to our relationship to God and the other our relationships with one another. James Jordan has argued that the two sets of five run in parallel. The five words about worship match the five words…

February 19, 2016

Delivered Up For Us All

Thomas asks whether the Father delivered the Son to the Passion ( ST III, 47, 3). His answer is Yes, and he gives a proof text: Romans 8:32. But the way he explicates that affirmative answer is worthy of attention. He starts by emphasizing that Christ “suffered voluntarily out of…

February 18, 2016

Separating Israel

Israel suffers the first cycle of plagues along with the Egyptians. Their water turns to blood; their homes are infested with frogs; the dust of Goshen clings to them in the form of gnats. With the fourth plague, Yahweh begins to make a distinction between Israel and Egypt: “I will…

February 18, 2016

Theopolis Junior Fellows Program

The church has faced many challenges in her two thousand year history. Bishops and priests evangelized Romans and barbarians. Adventurous monks settled on the frontiers of Europe. Bold missionaries traveled to the remotest peoples on the planet. Never before, though, has the church been called to ministry in a society…

February 18, 2016

Water in the Wilderness

Isaiah prophesies that the Lord will bring Israel out of Babylon as He brought them from Egypt, in a new exodus. He draws on events of the first exodus to describe what will happen again. For example: “I will open rivers on the bare heights, and springs in the midst…

February 18, 2016

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