Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 6 of 43
Harnack didn't much like Anselm's Cur Deus Homo . Toward the end of his summary and critique in History of Dogma, vol. 6 , he pays Anselm a back-handed compliment: “perhaps no one can frame a better, who isolates the death of Christ from His life, and wishes to see…
At Theopolis this week, we spent a long time poring over the strange episode in Exodus 4:24-26. Moses is returning from Midian to Egypt, and stops at a lodging place, where “Yahweh met him and sought to put him to death.” Zipporah saved the day by circumcising Gershom, spreading the…
In his classic study of Psychological Warfare , Paul Linebarger offers historical examples of successful and unsuccessful psychological warfare. Milton's support for the Cromwellian regime calls into the latter category: “Milton fell into the common booby-trap of refuting his opponents item by item, thus leaving them the strong affirmative position,…
Raymund Schwager ( Jesus in the Drama of Salvation ) that human beings are “simultaneously involved in two situations. As responsible for sins, all belong to the great band of those who form an alliance against God's anointed, judge him, drive him out, and reject him. As victims of their…
When Pope Francis met with the Russian Patriarch Kirill met last Friday, it was an ecumenical moment of the highest order, the first meeting in history between a bishop of Rome and a Russian Patriarch. The meeting highlights two of the most important events of the 20 th century –…
Israel's suffering in Egypt was intense. Israel's growth spooked Pharaoh. Multiplying and spreading and growing, Israel looked like a threat to Egypt. To protect the system, Pharaoh took stern action. He subjected Israel to hard labor, then had their sons killed, then instructed his people to throw the sons of…
Showing page 320 of 2212
Your weekly digest for all things Theopolis.
