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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Not Like a Nuptial

In Shakespeare’s Much Ado About Nothing , there are two wedding scenes. The first is the wedding of Claudio and Hero, and it's a disaster. Claudio has been convinced by the evil Don John that Hero, his finacee, has been meeting with other men during their engagement. He thinks he’s…

December 23, 2015

Muslims, Christians, and the Gods

The controversy over Wheaton College's Larycia Hawkins, put on administrative leave because she claims that Christians and Muslims worship the same God, took a higher profile with a Washington Post piece by Yale's Miroslav Volf. Volf argues that there is no theological justification for Wheaton's action: “Her suspension is not…

December 23, 2015
Sexuality

Reversing the Revolution

Jeremy Neill is currently bullish on the sexual revolution: “If I were a broker and the sexual revolution were a stock, at this point, I would still be urging my customers to buy shares” ( Public Discourse ). But it won't last forever. No revolution does. Someday, the children of…

December 22, 2015

Articulus stantis et cadentis?

John Webster offers a subtle, careful assessment of the claim that justification is the articulus stantis et cadentis ecclesiae, the article of doctrine on which the church stands or falls ( God Without Measure ). Webster worries that this slogan can “distort exegetical or dogmatic proportion” (168). That happens, he…

December 22, 2015

Restoring Zion

According to Micah, Yahweh begins to restore Zion by gathering the lame, outcasts, afflicted, all who has suffered the invasion of Assyria and been devastated by the nations. Like a shepherd gathering His flock, Yahweh is going to gather the remnant. In Micah, as in other places in the OT,…

December 22, 2015

Mark of the Beast

GB Caird ( Revelation of Saint John , 174-176) offers a neat summary of the options for interpreting the mark. The number appears to be a gematria, a numerical value given to a name, popular in the first century. It is the numerical value of the name “Neron Caesar,” but…

December 21, 2015

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