Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Infantilised: How Our Culture Killed Adulthood (2024), Keith Hayward says that we live in a “therapy culture.” This is “a way of thinking” about upbringing and education “when the values and language of counseling and psychotherapy break out from the clinical setting and take hold within the cultural imagination…
In Genesis 20:13, Abraham reveals that when he and his wife left their father’s house, he asked Sarah to call him her brother, not her husband. Abraham looked ahead to the land before them, a land full of violence, and he didn’t trust men there. He believed they would see…
Introduction I am sitting in a rural village in the northern part of a West African country. I’m in the courtyard of an imam. Two other Christians are with me. It’s hot and dusty, but we have come to read Scripture and talk together. As a local Christian takes the…
This is the wey to al good aventure; Be glad, thou reder, and thy sorwe of-caste -Geoffrey Chaucer, The Parlement of Foulys, 131–132 In January I had the honor and delight of speaking at the Church of the Redeemer’s 2025 Christendom Lectures. What follows are drawn from the notes for…
I had often heard that wisdom is visible in the countenance and I thought that I had seen examples of it in the past. But the man who stood before me, loosely holding the reins of the mare and peering around him with sharp interest, gave no outward hint of…
And no wonder, for even Satan disguises himself as an angel of light — 1 Corinthians 11:14 In Revelation 5:2, the first of three “Mighty Angels” appears before the throne of God and preaches in a great voice, asking, “Who is worthy to open the book, and to loose the…
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Late at night in Lady Olivia’s great house in Illyrium, three friends – Sir Toby, the lady’s uncle, Feste her fool, and Sir Andrew Aguecheek, her hapless suitor – sing drunken songs that resound loudly through the empty halls. Malvolio, Lady Olivia’s stern steward and “something of a Puritan,” rises…
David Harvey ( Ways of the World ) describes our cultural moment in terms of “space-time compression,” and finds an analogy with the speed-up of life that was widely noted at the beginning of the twentieth century: “While historical analogies are always dangerous, I think it no accident that postmodern…
In her collection of essays on money, Slave of Two Masters , Melinda Selmys devotes several pages to the celebration of motherhood and its unique economics. Taking her cue from the curse of Genesis 3, she argues that men have always “lorded” over women by claiming all important human achievements…
The cry has come up from our national journalogians at the NYT and the Daily News : “God isn't fixing this. No more prayers. Let's get some action.” If God - the living God - were to get busy fixing things, they may not like the way He goes about…
As Robert Jenson has argued, the big question of religion is the question of eternity: How is God related to time? For Greco-Roman paganism and for the great religions of the far east, god or the gods are immune to time, alien to time. The whole point of Plato's forms…
Despite the distracting use of the opposition of of “authenticity” and “responsibility,” Terry Eagleton has some thoughtful observations on the tragic dilemma in Hamlet ( Shakespeare and Society , 1967). Hamlet’s is a society of “reciprocal human definitions,” that is to say, a man’s identity is mirrored to him by…
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