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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Love Stronger Than Death, 1

“Love is as strong as death, and jealousy as Sheol.” A fine sentiment, but what does it mean? Maybe it means that love is as inevitable as death. We’re all going to die; our last resting place in this creation is the grave. Perhaps Solomon says that love is inevitable…

October 26, 2015

Jesus, Joseph, and Nazirite Vows

In his contribution to Searching the Scriptures , Roger Aus examines Mark 14:25 (Jesus says, “I will never again drink the fruit of the vine until that day when I drink it new in the kingdom of God”). He takes its as a Nazirite vow to refrain from wine until…

October 26, 2015

Baptism and the New World

Stephen Turley ( The Ritualized Revelation of the Messianic Age ) doesn't think standard treatments of Paul's baptismal formula in Galatians 3 get the point. The standard options - ex opere operato and ex opere operantis - share the “common false assumption: they both place pistis and baptizein in a…

October 26, 2015

On Divine and Bestial Eternity

Early in Revelation, the Father is described as the one who “is and who was and who comes” (Revelation 1:4). 1:8 suggests that the Trinity might be described in the same way. The Trinity is not a God immune to time; the eternality of the Trinity is the eternality of…

October 23, 2015
Art

Ironies of Participation

Hal Foster's Bad New Days is an assessment of the past twenty-five years of European and American art. Foster organizes his treatment under five themes - Abject, Archival, Mimetic, Precarious, and Post-Critical? One will notice that “beauty” is absent. Today's avant garde makes Francis Bacon look tame. One of Foster's…

October 23, 2015

Quotidian Wonders

Psalm 136 is a dialogic Psalm in which the second line of each verse is the same: “For His lovingkindness is everlasting.” The God of lovingkindness is the God of gods and Lord of lords. He is the Creator of sun, moon, stars, sea, and sky. He delivered Israel from…

October 23, 2015

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