Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Protestants look back longingly to the Reformation as one of the great periods of church history, and it was in many respects. In terms of the global reach of Christianity, though, the sixteenth century was a low point. Since its beginning, Christianity has rarely been confined to so contracted an…
Peter Adamson (P hilosophy in the Hellenistic and Roman Worlds ) claims that “A good case can be made for seeing Plotinus as the most in fluential Western philosopher of all time, apart from Plato and Aristotle themselves.” He fused Plato with some of Aristotle's ideas, added Stoic concepts, to…
The fifth angel pours out his bowl on the “throne of the beast” (Revelation 16:10-110). There are a lot of beasts in Revelation. Which one is it? The fact that it is in the fifth slot gives us a clue. God created swarming things on earth and in the sea…
Deborah is the only female judge, and the only judge who does anything close to what we would recognizing as “judging.” She is a prophetess, and holds court sitting under a palm tree between Ramah and Bethel (Judges 4:5). She also does what the other Hebrew judges do - leads…
Peter Adamson finds some general trends in his forthcoming study of Philosophy in the Hellenistic and Roman Worlds . Hellenistic philosophy was broadly anti-Platonic, denying the existing of “immaterial entities” and devoted to physicalism. In one of his many moments of whimsy, Adamson suggests that the change is so sudden…
The subtitle of Gene Kritsky's forthcoming Tears of Re is “Beekeeping in Ancient Egypt.” The linkage of deity, mourning, and beekeeping is too tantalizing to pass up. The title is based on a myth found in a papyrus from about 300 BC: “The god Re wept and the tears from…
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