Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Several times, Revelation identifies God triadically, triunely as the one “who is and who was and who comes” (1:4, 8; 4:8). He is the present God, the God who reaches back beyond the origins of all things - the God of whom it could always be said “He is” -…
In the introduction to his recent Prophetic Lament , Soong-Chan Rah summarizes studies that show that “lament is often missing from the narrative of the American church” (21). One study “found that in the Lutheran Book of Worship , the Episcopalian Book of Common Prayer , the Catholic Lectionary for…
Ron Highland's The Faithful Creator is “sustained argument with evangelical open theism, liberal process theism and other models of creation and providence that deny that God accomplishes his good will in all things.” All such paradigms, he argues, fail ‘to take God's transcendence seriously enough, thinking that God cannot relate…
Ron Highland argues ( The Faithful Creator ) that discussions of providence and freedom often get off on the wrong foot because of a faulty definition of freedom. “Many recent discussions of freedom give the impression that the Bible speaks directly and often about a freedom of the will given…
The exalted martyrs sing “the song ( ode ) of Moses the slave of God and the song of the Lamb” (Revelation 15:3). That could mean that the martyrs sing the song about or even composed by Moses and the Lamb. It could also mean that they sing a song…
In an address to Congress in 1826, Charleston's Catholic bishop John England declares his allegiance, and the allegiance of his church, to the American polity: “I would not allow to the Pope, or to any bishop of our church, outside the Union, the smallest interference with the humblest vote at…
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