Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In his 1972 Denominational Society , the late Andrew Greeley sketches the shape of the denominational society. It is a masterly portrait that captures the energies and contradictions of American religion. He notes, for instance, that “most American religious groups have accepted the existing social order and served as integrators…
In his contribution to Church, Identity, and Change , David Carlson offers an honest assessment of the entanglement of Lutheran Eucharistic theology with German Ethnicity. Friedrich Wyneken, “a key architect of confessional Lutheranism in America” (266), came to American intent on preserving Lutheran fellowship. As he understood it, “fellowship .…
The neatly structured song of the martyrs (Revelation 15:3-4) is a turning point in the book. The first four lines are set up in two pairs. The first line describes the Lord’s works as “great and marvelous,” like the sign that John sees in heaven (v. 1). This is exodus…
For a long time, opponents of the ecumenical movement have charged that it was an attempt to arrive at a doctrinally-light, lowest-common-denominator, man-made organizational unity. The slightest investigation would have demonstrated that this is untrue. The World Council of Church's New Delhi 1961 statement “On Unity” may be imperfect in…
Conflict has its uses. A form of social interaction, it seems nearly essential to maintaining the structures of society. Georg Simmel writes that “the positive and integrating role of antagonism is shown in structures which stand out by the sharpness and carefully preserved purity of their social divisions and gradations.…
Before Israel crosses the Jordan, the Lord reminds the three trans-Jordanian tribes of the deal struck with them. Yahweh has already begun to give them the land He promised to Abraham, and Reuben, Gad, and the half tribe of Manasseh will settle there. Before they settle down, though, they need…
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