Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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In their editorial introduction to Globalizing the Sacred , Manual Vasquez and Marie Marquardt explain the limitations of secularization theory. Some secularization theorists, recognizing that the theory's universal claims have proven false, put forward a qualified secularization theory. Though secularization as such doesn't explain the progress of modernity, modernity does…
In a 2003 essay on Terrence Malick's film, Days of Heaven , Hubert Cohen traces the Edenic motifs in Malick's various films. At the beginning of The Thin Red Line , “Private Witt (Jim Caviezel) . . . is AWOL and living in a Melanesian community that he stubbornly insists…
In a recent Theopolis lecture, James Jordan pointed to the symmetry between the beginning and end of the Mosaic era. As soon as the tabernacle is set up, Aaron's two sons, Nadab and Abihu, offer foreign fire before the Lord and are killed. At the end of the Mosaic era,…
In a recent New Yorker piece on “ Omission ,” John McPhee puts in a word for concise writing. Inevitably, he quotes Hemingway: “If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is…
Josh Timmermann suggests that Terrence Malick's To the Wonder takes its cues not from love stories but from love songs - one in particular, the Song of Songs: “Its narrative logic is specifically poetic. Its structure is built carefully upon a cadence of clear, beautiful rhymes and faint yet significant…
The Federal District court in the Kim Davis case concluded that requiring her to sign same-sex marriage licenses didn't violate her free exercise of religion. She still could do all those quaint things that religious people do: “Davis remains free to practice her Apostolic Christian beliefs. She may continue to…
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