Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Paul’s discussion of Adam and Christ (Romans 5) is chiastically arranged: A. Sin enters the world and death through sin, vv 12 B. Sin before Law, but sin not imputed where there is no law, v 13 C. Transgression of Adam v free gift vv 14-16 D. Death reigned/reign in…
Romans 4 has been a central text in historic debates about justification. Naturally so, since here Abraham is presented as the model believer, who is reckoned righteous because he believes God’s promises. That’s accurate. Despite some denials from New Perspective commentators, Romans 4 does speak of Abraham as a model…
In a brief discussion of Genesis 1 in his Reading Genesis Well , C. John Collins summarizes the "illocution or rhetorical force" of the passage. What's the author trying to persuade his readers about? The narrative, he says, "shapes for Israel their vision of the good human life, as participating…
Alessandra Bocchi writes about the fate of Hong Kong's Christians at FirstThings.com . The freedom struggle there is about Hong Kong's independence. It's also a struggle for the freedom of the churches. Bocchi writes that "Hong Kong citizens fear that this extradition bill would give the Chinese government power to…
In Romans 3:21-22, Paul writes, "But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe." Paul has already mentioned the righteousness of God. It's…
David French writes that the civil rights movement should give beleaguered Evangelicals hope in the current cultural malaise. He's partly right, partly wrong. He's right that white Christians have much to learn from the history of African American Christianity. Once Protestants formed the American elite. Nowadays, though theologically conservative Protestants…
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