Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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The figure on the white horse in Revelation 19:11-16 is identified as the “Word of God” (v. 13) and as King of kings and Lord of lords (v. 16). This is the eternal Word made flesh, now made warrior and king. This Word is no passive Word, but a militant,…
Jesus speaks His final words to John in Revelation 22:16: I Jesus sent my angel to witness to you these things in the churches. I am the root and offspring of David, the star, the dazzling one of morning. It's a beautifully composed verse. Jesus begins with an emphatic ego…
In case you missed Hannes Stein's 1999 First Things piece on the return of ancient gods: Don't. It's more relevant today than when it was published. A few highlights: After describing human sacrifice among the Aztecs, Stein points out: “The Aztecs were not exceptionally cruel; and only a fool would…
John Rankin submitted an amicus brief in Obergefell v. Hodges , and posted a version online. It's a rare instance of an effort to give an overtly biblical argument against same-sex marriage, one that is simultaneously grounded in the founding documents of the American system. The argument, in a nutshell,…
Revelation 19-21:8 functions as a literary unit, broken up into subunits by the phrase “and I heard” (19:1; 21:3) and “and I saw” (19:11, 17, 19; 20:1, 4, 11; 21:1, 2). There are ten sections in all. The two “hearing visions” frame the section. In 19:1, John hears the loud…
David Martin ( Tongues of Fire , 165) cites a study of Mexican Pentecostal healing that highlights the anti-modernity of the Pentecostal movement. Like black culture and partly because of it, Pentecostalism is characterized by “an emphasis on the spoken as much as the written; the ‘telling' of faith and…
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