Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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When John goes into heaven (Revelation 4-5), he enters a worship service. Four living creatures and twenty-four elders are engaged in a cycle of praise, including a version of the Sanctus and a proclamation of the worthiness of the Creator. When the Lamb appears and takes the book, the worshiping…
David Goldman (“Spengler”) is suitably appalled by the revelations of Peter Schweitzer's Clinton Cash . But he seen enough of global corruption to put the onus where it belongs: “What kind of people are we Americans, that we allow these kleptocrat’s hirelings to persist in public life? The answer, I…
Paul describes the church as a body animated by the Spirit - one body with many members, each member necessary to the health of the body, each making its unique contribution to the common good. It would be consistent with Paul's ecclesiology to use musical rather than somatic images. Each…
Raymond William Baker ( One Islam, Many Worlds of Muslims ) wants to reassure his Western readers. Islam's resurgence isn't mainly driven by extremists and terrorists, but by mainstream Islam of the Islamic renewal: “The source of Islam’s power derives from the far broader al Tagdid al Islami (Islamic Renewal).…
In an article on Revelation 14, David deSilva summarizes recent biblical work that employs a social-rhetorical mode of interpretation. He draws on Vernon Robbins's notion of “rhetography,” the ways in which texts create mental pictures in hearers and readers. This is not to dismiss the more common idea of verbal…
Culture is formed by cult. The liturgy is the first form of culture. What happens in the sanctuary shapes what happens outside. Rivers flow from Eden's garden to the four corners. A spring starts from the throne of God and flows to the Dead Sea, refreshing as it goes (Ezekiel…
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