Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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The thesis of Kevin Kruse's One Nation Under God is that “the postwar revolution in America's religious identity had its roots not in the foreign policy panic of the 1950s but rather in the domestic politics of the 1930s and early 1940s. Decades before Eisenhower's inaugural prayers, corporate titans enlisted…
Matthew Levering presents a typically careful, judicious summary of David Novak's analysis of supersessionism in his Christian-Jewish Dialogue and the Life of Wisdom . Along the way he points out (following Novak) that even Christian rejection of “harsh supersessionism” (which claims that Jews have no continuing covenantal status) doesn't overcome…
In a contribution to Judaism and Christianity , Evan Zuesse questions how H. Richard Niebuhr's analysis of Christ and culture might apply to Judaism. While he recognizes that Jewish responses to culture fit roughly into Niebuhr's categories, he finds that the whole set-up doesn't stand up to close analysis: “if…
Yahweh descends on Sinai surrounded by a fiery cloud, full of thunder and lightning. When we get a closer look at the cloud, as we do in Ezekiel, we realize that it is a cloud of angels. Yahweh moves about surrounded by the fiery horses and chariots of His hosts.…
Patrick Deneen nails it next door at the main First Things site. Read the whole article, but here are a few money quote:s “The decision by corporate leaders to take a political stand over a controversial issue is therefore of great interest. Corporations and business leaders almost always avoid political…
In his commentary on St. Paul's Epistle to the Galatians , JB Lightfoot ran through the possible meanings of ta sitgmata , the “brand marks of Christ” that Paul says he bore (Galatians 6:17). Stigmata marked “domestic slaves. With these, however, branding was not usual, at least among Greeks and…
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