Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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I n a 2009 piece in The Weekly Standard , Sam Schulman argues that gay marriage replicates “a very limited, very modern, and very culture-bound version of marriage. Gay advocates have chosen wisely in this. They are replicating what we might call the ‘romantic marriage,' a kind of marriage that…
It's not clear how much rethinking Gordon Wenham has done to produce his Rethinking Genesis 1-11 . After all, Wenham has been writing illuminating commentary about the early chapters of Genesis for a long time. Re-thought or not, his new little book contains some treasures. He observes the inversion of…
R onald Byars knows that mainline churches are in trouble, and in Finding Our Balance , he lays out a program for renewal. Much depends on restoring a positive notion of authority and a bounded orthodoxy, since “every community, including the ecumenical church, needs boundaries” (46). Doctrinal renewal is not…
Rowan Greer's One Path for All is a study of Gregory of Nyssa's writings on the Christian life. It includes a dozen selections from Gregory's works, and then a series of essays on the pathway of pilgrimage and battle that every baptized person must, along with all the baptized, walk.…
Lisa Deam's A World Transformed is an engaging, meditative study of what she calls the “spirituality of medieval maps.” Maps, she argues, are never neutral. They “show what their users want and need to believe about the world. They allow us to daydream, to plot and scheme, to envision our…
Our very existence is gift. That means that our very existence involves participation in the life of the giver. Paul Griffiths (Decreation, 200) puts it this way: “the fact that you are is sheer unmerited gift, and what you are is a participant in the LORD.” Sin is the rejection…
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