Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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My Solemn Charge and Exhortation to inaugurate our 2019 Pentecost Term course . The anthropologist Mary Douglas once observed that modernity has witnessed “a wide-spread, explicit rejection of ritual as such. Ritual is become a bad word signifying empty conformity.” To which many would reply, So what? Haven’t Christians been…
I offered the following remarks at the beginning of the Theopolis Feast, which we celebrated last Saturday evening . Grace to you and peace from God our Father and the Lord Jesus Christ. Welcome to the Theopolis Feast, the first of what we hope will become an annual event. I’m…
A friend asked me to write an exhortation for a newly ordained deacon. Here’s what I wrote . In many churches, deacons seem to be menial laborers. They prepare budgets, maintain church buildings, organize work days, clean up after pot luck dinners. Pastors and elders do spiritual things; deacons worry…
In a column this week on David Brooks's new book, Rod Dreher admitted, “my politics are driven entirely by fear of the Left, specifically on matters of religious liberty and social policy.” As always, Rod writes with a searing honesty, but his self-assessment also exposes the weakness of his political…
Once, argues Nicholas Xenos ( Scarcity and Modernity ), “scarcity” did not exist. What existed with “scarcities,” or “periods of scarcity.” He writes, “Of medieval origin, ‘scarcity’ derives from the Old Northern French escarcete . Its original usage denoted an insufficiency of supply, and by the fifteenth century the word…
Leviticus 2 prescribes the rite for the tribute offering ( minchah ). Three general forms are described, differing mainly by the ways they are prepared before they are brought to the sanctuary. There are flour offerings (vv. 1-3), baked minchah (vv. 4-10), and grains roasted in fire (vv. 14-16). Baked…
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