Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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Before Yahweh is an object of worship, He is a teacher, issuing an invitation to Adam to eat from the fruit of the garden but prohibiting the fruit of the tree of knowledge (Genesis 2:16-17). After He forms Eve, though, He disappears from the narrative, leaving Eve and Adam to…
Rex Koivisto ( One Lord, One Faith ) argues that the problem of church unity has less to do with denominational structures and more to do with a sectarian spirit. Denominations weren't sectarian in origins, but an attempt to retain catholicity in a diverse theological setting. All true, but his…
K ent Dunnington ( Addiction and Virtue ) observes that what Peter Berger called “the heretical imperative” sharpens questions about the “right ordering of the goods and activities of our lives.” Our diverse world doesn't direct us to any particular ends; it deliberately refuses to do so. As a result,…
M arion Gibbs and Sidney Johnson present a sensitive analysis of the poetry of Gottfried of Strassburg's Tristan in their introduction to Medieval German Literature . In the Prologue to the poem, Gottfried captures the contradictory qualities of love with a rich series of antitheses: ir süeze sur, ir liebez…
“Mouth” ( stoma ) appears 22 times in Revelation. Mostly, things come out of mouths, rather than going in. The book is framed by double references to the sword that comes from the mouth of Jesus (1:16; 2:16; 19:15, 21). Jesus' mouth-sword is the ideal: A word that slays and…
Some of the churches that Duncan Stroik discusses in The Church Building as Sacred Place sound and look like wretched spaces. The parish church in Tor Tre Teste, thirty miles outside central Rome, for instance, is designed to disorient and decenter: “The nave is conceived as an asymmetrical space in…
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