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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Old Testament Precursor to the Pastor

WHAT IS THE OT PRECURSOR OF THE NT OFFICE OF PASTOR? HOW DOES THE FORMER ILLUMINATE THE LATTER? The first problem to address is: how do we know that there is an office of pastor in the New Testament? 1 Perhaps the way the question is put may permit me…

by Mark HorneJune 5, 1999
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Biblical Horizons

The Geocentricity Question

[This essay was originally published in December, 1981, in The Biblical Educator , a publication of the Institute for Christian Economics, and again with slight revisions in Contra Mundum 7 (Spring, 1993). It is reprinted here as a supplement to my book Creation in Six Days .] In 1979, Dr.…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 2

Anyone seeking to reverse the meaning of this promise needs to come to grips not only with the phrase "God was with the lad" later on, but also with Hagar’s response in 16:13. She worships Yahweh, putting her trust in Him and obeying Him. In fact, Hagar is at the…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 1

Ishmael is the narrator of Melville’s fantasy-romance Moby Dick. Melville takes up the traditional view of Ishmael as a wayward son of Abraham, driven out solely because of the Divine "caprice" of election, an angry man with his hand raised against all other men. He is a fitting "anti-hero," or…

by James B. JordanMay 4, 1999
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Isaiah

Five Cities and Isaiah 19

There were five cities at the center of the Canaanite culture in the circle of the Jordan, a place like the Garden of Eden, like the land of Egypt, before it became the Dead Sea at the destruction of the cities (Genesis 13:10). Genesis 14:2 tells us their names: Sodom,…

by James B. JordanApril 4, 1999
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Biblical Horizons

Lot

Meditations by James B. Jordan Genesis 19, the destruction of Sodom and the rescue of Lot, is part two of a story that begins in Genesis 18. These two chapters happen in one 24-hour period: noon and evening in Mamre, and midnight and daybreak in Sodom. God and two angels…

by James B. JordanApril 4, 1999

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Sacrificial Totem

In an article published in Studies in Ethnicity and Nationalism , Tuomas Tepora “analyzed flag speeches given in Helsinki and published in newspapers alongside with other writings related to the subject in different media” during the years 1917-1945. Drawing on Durkheim's work on aboriginal totems, he drew a number of…

March 20, 2015
Baptism

Believe Your Baptism

Baptism is God's promise to and claim on the baptized. It demands response, a response of faith. Anything else is an insult to God. God tells the baptized, “You belong to me,” but some will say, “No, we don’t want to belong to you. We want to be our own…

March 20, 2015
Race

Franklin Graham and the Problem of Reaction

At the Theopolis site , A.K. Shauku examines Franklin Graham's response to recent racial conflicts in the US. Shauku writes in part: “Christians are called to be the peacekeepers and a redeeming influence upon society. We cannot do that so long as we allow ourselves to become partisans in a…

March 20, 2015

Apocalyptic Intertextuality

A fair bit of scholarship has been devoted recently to exploring the uses of Scripture in Revelation. This can have different focal points and effects on the reading. I am relying on Steve Moyise’s contribution to Hays and Alkier’s Revelation and the Politics of Apocalyptic Interpretation . In his commentary,…

March 19, 2015
Music

Entrainment

“Entrainment,” writes Joshua Leeds, “concerns changing the rate of brain waves, breaths, or heard-beats from one speed to another” (40). Our bodies beat to certain rhythms, and these rhythms fall into sync with one another. When an external vibration hits our bodies, it affects our internal rhythms: “individually, we entrain…

March 19, 2015

Dionysian Jesus

The Supper is bread, food for life. The Supper is also wine, a sign of rest and completion, a sign of our inclusion in a new covenant, when priests can drink wine in the presence of God. Why wine? Because Jesus is the true Dionysus, the true God of the…

March 19, 2015

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