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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Notes on Scary Stuff in Romans 9

What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…

by Mark HorneFebruary 5, 2015
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American Politics

Covenants of Exclusion

A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…

by Brendan O'DonnellFebruary 3, 2015
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Literature

The Bard and the Book

I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…

by Ralph Allan SmithJanuary 29, 2015
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Augustine

Augustine on Pagan Virtue

My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…

by Gerald HiestandJanuary 27, 2015
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Atonement

The Prodigal and the Cross

The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…

by Peter LeithartJanuary 22, 2015
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Ascension

Underground Man, Ascended Man

“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…

by Richard BledsoeJanuary 20, 2015

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Bestial Covenant

The sea beast wages war against the saints (Revelation 13:7), assisted by the land beast (13:11-15), also known as the “false prophet” (16:13; 19:20; 20:10). That the land beast is a prophet gives us a big clue to what’s happening. Prophets end and initiate covenants; prophets are the sacred architects…

February 5, 2015

Thigh of the Peace Offering

In the Levitical law, the priests received two particular portions of each peace offering: the “wave offering” of the breast and the “heave offering” (or better, “contribution”) of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…

February 5, 2015

Youthening

Robert Pogue Harrison glances at his father’s college yearbook and finds that “twelve-year-old boys looked like little adults, their faces furrowed by the depths of time” ( Juvenescence , x). We’re younger now: “the first-world face of today remains callow, even as it withers away with age, never attaining the…

February 5, 2015

Neoteny

Neoteny comes from two Greek words, “new” and “hold.” As Robert Pogue Harrison defines it ( Juvenescence , 18), evolutionary biology speaks of neoteny as the “persistence of fetal, larval, or juvenile features in adult organisms.” Harrison means something more broader, “a modified type of development that brings juvenile traits…

February 5, 2015

Structure and Style in Revelation 13

John’s description of the land beast and his work in Revelation 13:11-15 is organized in a fairly neat chiasm: A. Another beast like a lamb, speaking as a dragon, 13:11 B. He has the authority of the first beast, 13:12a C. He makes land-dwellers worship the first beast, who was…

February 4, 2015

UnProtestant Protestants

Robert McAfee Brown summarizes The Spirit of Protestantism as “an openness to the judging and renewing activity of the living God made known in Jesus Christ.” It’s a willingness to “submit to the corrective activity of God,” and “to live at risk.” Protestantism claims that it’s only in “constant renewal…

February 4, 2015

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