Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Balances were essential to commerce in ancient Israel, weighing not only commodities to be bought and sold but in some cases weighing the gold and silver that served as the medium of exchange. A merchant could cheat customers by adjusting the scales to his advantage. According to Proverbs 11:1, such…
“Do not move an ancient landmark,” Solomon says in Proverbs 23:10. Just what a king would say: Kings want to keep things just as they are, and convince everyone that they have always been so, so long as they can sit on top of the heap. But the sequel of…
Michael Bruno’s Political Augustinianism is a thorough examination of recent interpretations of Augustine’s political thought, starting with French scholars like H.I. Marrou and H. X. Arquillière, whose 1933 L’Augustinianisme Politique set the terms for much subsequent discussion, through the realist uses of Augustine in Niebuhr and the “secularist” interpretation of…
George Friedman has written that the promise of the European union was not merely prosperity and peace, but joy: “the joy of joining men into a single brotherhood, overcoming the divisions of mere custom.” But here’s the rub: Europeans have to be willing to share the same fate if they…
The TLS reviewer of Peter Unger’s Empty Ideas is not much impressed with Unger’s critique of analytic philosophy. According to Unger, “Contemporary analytic metaphysicians see themselves as theorizing boldly and systematically about the deepest and most general nature of reality. In Peter Unger’s view, they are deluded: far from resuming…
Philip Caldwell’s Liturgy As Revelation is a successful book on several levels. Caldwell fills out recent accounts of twentieth-century Catholicism by attending to some lesser-known figures associated in various ways with the nouvelle theologie : Rene Latourelle, Salvatore Marsili, Gustave Martelet, and, a later figure, Avery Dulles. Caldwell’s analyses of…
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