Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
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One of the remarkable insights of Mira Balberg’s remarkable book on Purity, Body, and Self in Early Rabbinic Literature is the contrast she draws between biblical and rabbinic notions of impurity. For biblical writers, she says, “the only participants in the impurity system, apart from the primary sources of impurity,…
John is told to prophesy. Then he is given a “reed like a rod” and told to measure. Which is it - prophesy or measure? And if the former, why these tools? For starters, we can link this to the scene of measuring that is found in Ezekiel. John has…
Paul’s offers this description of his experience at the end of Galatians 2: He died to the law. Immediately he adds that he himself was crucified with Christ, so it seems that he died to the law when he was crucified with Christ (whenever that was). Yet though he died…
According to Paul, the baptized are clothed with Christ (Galatians 3:27). In baptism, all the baptized are joined in “one” in Christ Jesus. We can read backwards in Galatians 3 to see what that means. The “one” is the “one seed” of Abraham (3:16). We might follow NT Wright in…
Like her other books, Diane Ackerman’s The Human Age is like a long, informative conversation with a witty woman who has been everywhere, done everything, and talked to everyone who has something interesting to say. Given the environmental concerns that inspired this book, The Human Age is somewhat more polemical…
We think of other people as being, well, other , outside. Others might have some effects on the outer shell of the self, but not the hard core of me . At the very least, my physical self is my own. Aristotle might have predicted that this isn’t true. And…
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