Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Keeping the Law Paul states just as emphatically as James that the doers of the law will be justified (Rom. 2:13; James 2:14ff). But who are these doers of the law? Is Paul speaking hypothetically of a class of sinless people who do not really exist? Or does he have…
I have entitled this super-condensed piece to capture interest, but the fact is it sets forth what I have believed and taught long before I had ever heard of the so-called “new perspective.” For example, one can look at my paper on Ephesians 2.15 , written before I had ever…
N. T. Wright and other “New Perspective on Paul” (NPP) theologians have been criticized and condemned for speaking of justification in various “tenses.” In fact, Wright typically begins discussions of justification with future justification and works his way back to the present. But this is hardly a novelty. While the…
A doctrine of “faith alone” must be explicated and lived out in the light of the larger story of faithfulness, a story that reaches its climax in Jesus, the faithful Messiah. Indeed, the idea of “faith alone,” and even Paul’s use of the OT in service of that idea, makes…
In every city in the United States there are at least a couple of Christian radio stations which broadcast preaching around the clock, seven days a week. Many areas have a Christian television station or two which broadcast worship services several hours a day. Almost any bookstore will have a…
The queston has been discussed: which is prior, faith or repentance? It is an unnecessary question and the insistence that one is prior to the other is futile. There is no priority. The faith that is unto salvation is a penitent faith and the repentance that is unto life is…
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Barth’s theology of justification has many virtues. Let me highlight only a couple of them. For starters, Barth’s is an utterly, manically theocentric account of justification. This comes through in large ways and small. One of the most striking indications of this is the way he deals with the question…
Vladimir Jankelevitch ( Le Pur et l’Impur , 11) observes that we apply the concept of purity to wine and milk, defining the purity of beverages in opposition to admixture of other ingredients. In each case “purity” prohibits mixture, especially mixture of a thing with its supposed opposite. Pure poetry…
Barth in fully Barthian regalia ( Church Dogmatics, IV.1 , 186-7): “As God was in Christ, far from being against Himself, or at disunity with Himself, He has put into effect the freedom of His divine love, the love in which He is divinely free. He has therefore done and…
Barth famously answers Anselm’s Cur Deus Homo? by talking about the “Judge judged in our place” ( Church Dogmatics, IV.1 ). In a passage summarizing the gospel account of Jesus’s life, he gives this remarkable summary of the “exchange of roles” that occurs in the gospel: “Those who are to…
A great Cur Deus Homo moment from Barth ( Church Dogmatics, IV.1 , 553): “What we men must suffer - if it is to be suffered in accordance with the righteousness of God - can be suffered for us only by God Himself as man: if, that is to say,…
“Did God need to justify Himself?” Barth asks ( Church Dogmatics, IV.1 , 567). Does He need to demonstrate His justice to human beings in the world? Barth answers, as expected, No: “He does not need anything.” True enough in the abstract: God needs nothing outside Himself. But once God…
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