Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
Showing page 112 of 309
Showing page 6 of 43
It’s common to compare baptism to marriage. But it’s not often recognized that the image is a biblical one. In expounding on the marriage analogy at the beginning of Romans 7, N.T. Wright ( Paul and the Faithfulness of God , 892-3) notes the link back to the baptism exhortation…
The TLS review of Vladimir Nabokov’s letters to his wife during her stay in an asylum ( Letters to Vera ) has some stunning passages. Nabokov can’t keep himself from writing poetry, even in ephemeral letters (or, was he writing in anticipation of future publication?). He describes a “charming borzoi”…
Starting today, November 4, 2014, Trinity House Institute of Birmingham, Alabama, takes a new name, the Theopolis Institute . The Theopolis Institute trains pastors and Christian leaders through intensive courses in biblical theology and liturgics, encourages unity in the church with its ecumenical Nevin Lecture series, and advances theological scholarship…
John sees demonic scorpions released from the abyss (Revelation 9). The description is intricately structured. Verse 5 gives an initial description of the scorpions: 1) Torment for five months 2) Torment of scorpions 3) Sting Verse 10 recapitulates this description in nearly exact reverse order: 1) Tails like scorpions 2)…
An Alex Ross New Yorker review of several recent books on Beethoven stresses the mark he left not only “on all subsequent composers” but on “entire institutions. The professional orchestra arose, in large measure, as a vehicle for the incessant performance of Beethoven’s symphonies. The art of conducting emerged in…
Wonder Woman is the subject of a lot of solemn discussion recently, pushed into highbrow prominence by Jill Lepore’s Secret History of Wonder Woman . According to Katha Pollitt’s NYTBR review, Lepore’s book highlights the setting for the creators of the comic, William Moulton Marston, his wife Elizabeth Holloway, and…
Showing page 504 of 2212
Your weekly digest for all things Theopolis.
