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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Postmillennialism

Pessimistic Postmillennialism

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…

by Garrett SoucyJanuary 28, 2025
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Biblical Theology

Joseph, Jesus, and the Descent to Egypt

As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…

by James BejonJanuary 21, 2025
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Exhortation

An Eschatological Vision for Ministry

The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…

by Bo CogbillJanuary 14, 2025
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Books

What I Read Last Year

At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…

by Peter LeithartJanuary 6, 2025
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Books

What I'm Reading

I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…

by Alastair RobertsDecember 31, 2024
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Philippians

Enemies of the Cross: Philippians 3:18

Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…

by Ralph Allan SmithDecember 30, 2024

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In the Fire

God’s fiery presence descends from Sinai and no one can enter tabernacle. It happens again when the temple is finished. But when the Spirit falls, the disciples stand in the fiery presence and are not consumed. They have become asbestos. They are Daniel’s three friends in the furnace; burning bushes.…

October 21, 2014

Provisions in the Wilderness

David’s life recapitulates and predicts the history of Israel. Fleeing from Saul, he goes into exile westward among the Philistines, a repeat of the Egyptian exile. He comes out of Philistia to conquer the the land and take the throne. Later, his son Absalom rebels and drives David out of…

October 21, 2014

Bucer’s Wide Angle

In his contribution to Martin Bucer: Reforming Church and Community (73), Ian Hazlett calls attention to Bucer’s sense of the breadth of the issues involved in the debate over real presence: “for Bucer by now the issue of the presence of Christ in Communion goes far beyond fixing one’s attention…

October 21, 2014

On the Insufficiency of the Cross

Ian Hazlett ( Martin Bucer , 78) observes that some Anabaptist groups taught “a radicalized Anselmian doctrine of the all-sufficiency of Calvary, by which Christ’s sacrificial death on the cross effects per se salvation for those who so believe. This reductionist externalization of Christ is then reinforced when it is…

October 21, 2014

Preparations

When the angels come out with their trumpets, they “prepare ( hetoimazo ) to trumpet them” (Revelation 8:6). It’s not clear what that means. A warm up, with old jazz standards first improvised by Jubal? Cleaning the mouthpiece or valves? The more important point of the reference seems to be…

October 20, 2014

First, Last, and In Between

Jesus is “first and last” ( protos kai eschatos ) and He says so at the beginning and end of Revelation - at the first and the last (1:17; 2:8; 22:13). “First and last” is the first and last thing Jesus says. In between these two declarations, there are several…

October 20, 2014

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