Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Frank Ninkovich’s The Global Republic minimizes the role of “Manifest Destiny” and the belief in American exceptionalism in the global rise of the United States. Instead, “the stimulus for the nation’s ascent to dizzying heights of power, far from emanating from within, was . . . of external origin, an…
A young Jane Fonda stares at you from the cover of Michel Pastoureau’s latest, Green: The History of a Color . She wears a dull brown-and-green tartan dress and leans back against the arm of a green sofa, large green-covered books discarded to one side. She’s smoking, but she’s taken…
In his contribution to Advancing Trinitarian Theology , Stephen Holmes defends the classic notion of divine simplicity, that God’s operations ad extra are undivided. Divine actions, he argues, arise from the eternal relations of origin within the Trinity: “Son and Spirit have a movement from an origin in their eternal…
An alert former student, Stephen Long, corrects my claim that the OT uses “X knew his wife” in only two places. In addition to Genesis 4 and 1 Samuel 1, there’s Genesis 38:26, where Judah “did not know” his daughter-in-law Tamar again. Long writes, “On the one hand, its existence…
I summarize and discuss Adam Kotsko’s socio-cultural version of Christus Victor atonement theology at the Trinity House site .
Calvin quotes Augustine’s Tractates on John ( Institutes 2.16.4) in summarizing God’s motive in sending the Son: “God’s love is incomprehensible and unchangeable. For it was not after we were reconciled to him through the blood of his Son that he began to love us. Rather, he has loved us…
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