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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Global Republic

Frank Ninkovich’s The Global Republic minimizes the role of “Manifest Destiny” and the belief in American exceptionalism in the global rise of the United States. Instead, “the stimulus for the nation’s ascent to dizzying heights of power, far from emanating from within, was . . . of external origin, an…

October 13, 2014

Green: A History

A young Jane Fonda stares at you from the cover of Michel Pastoureau’s latest, Green: The History of a Color . She wears a dull brown-and-green tartan dress and leans back against the arm of a green sofa, large green-covered books discarded to one side. She’s smoking, but she’s taken…

October 13, 2014
Trinity

Inseparable Operations

In his contribution to Advancing Trinitarian Theology , Stephen Holmes defends the classic notion of divine simplicity, that God’s operations ad extra are undivided. Divine actions, he argues, arise from the eternal relations of origin within the Trinity: “Son and Spirit have a movement from an origin in their eternal…

October 13, 2014

Knowing in the Biblical Sense

An alert former student, Stephen Long, corrects my claim that the OT uses “X knew his wife” in only two places. In addition to Genesis 4 and 1 Samuel 1, there’s Genesis 38:26, where Judah “did not know” his daughter-in-law Tamar again. Long writes, “On the one hand, its existence…

October 13, 2014

Not Fearing the Devil

I summarize and discuss Adam Kotsko’s socio-cultural version of Christus Victor atonement theology at the Trinity House site .

October 13, 2014
Atonement

God’s Love, God’s Hate

Calvin quotes Augustine’s Tractates on John ( Institutes 2.16.4) in summarizing God’s motive in sending the Son: “God’s love is incomprehensible and unchangeable. For it was not after we were reconciled to him through the blood of his Son that he began to love us. Rather, he has loved us…

October 10, 2014

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