Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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When John first sees the heavenly worship as he ascends to heaven, the four living creatures take the lead with an unceasing Sanctus. The twenty-four elders fall down before the One on the throne, cast their crowns before the throne, and praise God for His glory, honor, and power. They…
When the Lamb breaks the fifth seal, martyrs cry out for vindication. That launches a thread of the plot of Revelation that continues to the end of the seven bowls. At this point, these seem to be the salient moments: 1) Martyrs cry out for vindication and are told to…
Daniel Castelo’s Confessing the Triune God is a contribution to Cascade’s Wesleyan Doctrine Series. The Trinity is not a possession of Methodism, and much of Castelo’s book covers familiar ground - the roots of Trinitarian theology in the gospel, the early church debates about the Trinity, the danger of projection,…
Oliver Crisp admits that he has “been drawn to the margins of theological orthodoxy or to the doctrinally eccentric.” His reason is constructive: “those occupying such liminal places are intrinsically interesting subjects for theological exploration,” not least because “their work . . . throws light on upon the shape and…
Genesis is full of genealogies: A genealogy for Cain (ch. 4), for Seth (ch. 5), a table of the sons of Noah (ch 10), of Shem and Terah (ch. 11), of Ishmael (ch. 25), and of Esau (ch. 36). Besides those seven (!) genealogies, there are other lists of names…
The innumerable multitude that appears in Revelation 7:9 wears white robes, made clean by being washed in the blood of the Lamb (7:14). This cleansing gives them a sevenfold blessing: 1) They are before the throne, serving God day and night; 2) they are covered with the Lord’s tabernacle; 3)…
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