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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Numbers

The word “number” (Greek, arithmos ) occurs ten times in Revelation, and the word occurs in climactic sections of the major sections of the book. It occurs first in 5:11, describing the “number” of the angels who join in worship, at the climax of the rippling expansion of praise from…

August 25, 2014

Elam’s Afterlife

After the flood, the sons of Noah repopulated the earth. Shem’s first son was Elam (Genesis 10:22; cf. Genesis 14:1), the ancestor of the Elamite people that lived in the South of present-day Iran, with Susa as their capital. Elam is apparently the firstborn of the Shemites, displaced from that…

August 25, 2014
Science

The Notebook

In his Notebooks, English Virtuosi, and Early Modern Science , Richard Yeo further dispels the myth of the lone scientific genius. Early modern science made its advances because of collaboration among researchers. And they used the highest of contemporary high-tech to pass around their research - the notebook. It was…

August 25, 2014

Not Religious

Mehdi Hasan presents evidence in an article in the New Statesman that jihadists aren’t the most devout of Muslims. Often the opposite. “In 2008, a classified briefing note on radicalisation, prepared by MI5’s behavioural science unit, was leaked to the Guardian . It revealed that, ‘far from being religious zealots,…

August 23, 2014

Eternal Matter Matters

Most ancient myths and philosophies, and not a few modern scientific and philosophical theories, posit or assume that matter is eternal. Does that matter? Yes. If matter is eternal, then creation can only be control, limitation, ordering. If matter is eternal, creativity can only be negative. If matter is eternal,…

August 22, 2014

Universal Truth

It’s often suggested today that any argument or claim drawn from revelation is “sectarian.” In order to make a “universal” claim, we need to ground it in something more general than a particular revelation. Christians assume this as much as secularists. Many think we have to move from revelation to…

August 22, 2014

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