Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The word “number” (Greek, arithmos ) occurs ten times in Revelation, and the word occurs in climactic sections of the major sections of the book. It occurs first in 5:11, describing the “number” of the angels who join in worship, at the climax of the rippling expansion of praise from…
After the flood, the sons of Noah repopulated the earth. Shem’s first son was Elam (Genesis 10:22; cf. Genesis 14:1), the ancestor of the Elamite people that lived in the South of present-day Iran, with Susa as their capital. Elam is apparently the firstborn of the Shemites, displaced from that…
In his Notebooks, English Virtuosi, and Early Modern Science , Richard Yeo further dispels the myth of the lone scientific genius. Early modern science made its advances because of collaboration among researchers. And they used the highest of contemporary high-tech to pass around their research - the notebook. It was…
Mehdi Hasan presents evidence in an article in the New Statesman that jihadists aren’t the most devout of Muslims. Often the opposite. “In 2008, a classified briefing note on radicalisation, prepared by MI5’s behavioural science unit, was leaked to the Guardian . It revealed that, ‘far from being religious zealots,…
Most ancient myths and philosophies, and not a few modern scientific and philosophical theories, posit or assume that matter is eternal. Does that matter? Yes. If matter is eternal, then creation can only be control, limitation, ordering. If matter is eternal, creativity can only be negative. If matter is eternal,…
It’s often suggested today that any argument or claim drawn from revelation is “sectarian.” In order to make a “universal” claim, we need to ground it in something more general than a particular revelation. Christians assume this as much as secularists. Many think we have to move from revelation to…
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