Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Jenson admits in an essay on atonement in Theology as Revisionary Metaphysics that no single theory of atonement has won consensus. Some, he writes, “make a virtue of this proliferation of proposals and the absence of form or informal consensus around any one of them; others see in it a…
Thomas McCall acknowledegs in his Which Trinity? Whose Monotheism? that patristic and medieval writers weren’t “fond of such expressions as ‘center of consciousness and will,’” but argues that “it is not at all difficult to find language that coheres well” with such a formulation (238). He summarizes an argument from…
Amy DeRogatis begins her study of Evangelical ideals of sex, Saving Sex , by recounting Texas Pastor Ed Young’s 2012 “bed-in,” which he held on the roof of Fellowship Church. With his wife, he spent 24 hours live-streaming interviews urging Evangelicals to have sex more often. Young considers himself a…
Extreme by Emma Barrett and Paul Martin “examines extraordinary human endeavour and the psychological qualities that underpin it.” The authors are interested in assessing the psychological benefits and damage brought on by encounters with extreme environments - mountains, the deep ocean - and extreme activities like cave diving. They want…
One of the crucial differences is the role of death. According to Heidel ( Babylonian Genesis , 137-8), “The destructive power of death, according to Babylonian and Assyrian speculations, extended not only over mankind and over plant and animal life but even over the gods. While the proverbially immortal gods…
Alexander Heidel ( Babylonian Genesis , 235) notes that the word for “ark” in Greek accounts of the flood is not the normal word for boat but kibotos , a chest or coffer. This term was used to distinguish the Phrygian (Syrian) city of Apamea from other cities of the…
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