Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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It’s one of those things everyone knows: The Bible talks a lot about falling stars. It turns out it’s one of those things that everyone knows but is wrong. There’s a single fallen star in Isaiah 14:12. Stars lose their brightness in various places (Ezekiel 32:7; Joel 2:109; 3:15). But…
As the title suggests, Miles Unger’s Michelangelo: A Life in Six Masterpieces tells the life story of Michelangelo through six of his great works, including his Pieta , the David statue, the Sistine chapel. As masterful as those works were, and as much as the impressed themselves on the future…
J ohn O’Malley’s The Jesuits tells the complex story of the author’s order in a brief 160 pages. The small space lends focus, and O’Malley highlights the innovations and contributions of the Society of Jesus. Ignatius’s decision to focus on education for lay students gave the Jesuits a profile unlike…
Social trinitarianism has been on its heels in recent years, but in a bracing article in IJST , Gijsbert van den Brink of the Free University of Amsterdam thinks it can respond to the varied criticisms. It needs to be chastened and modified at points, but for van den Brink…
Jenson gives a wonderfully curmudgeonly riposte to the critics of critics of Augustine ( The Theology of Colin Gunton , 11-12). “Whether long books or short articles, all display the same pattern: ‘But just look at these other things that Augustine said about God’s triunity . . . and aknowledge…
Genesis 6:8 says that Noah “found favor in the eyes of Yahweh.” In the following verse, we’re told that Noah was a righteous man ( tzadiyq ), blameless in his generations,” and this assessment is reiterated in 7:1, which records Yahweh’s statement, “you alone I have seen to be righteous…
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