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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Will the Miracle Survive?

Stephen Mansfield remembers what Kurdistan was like in the early 1990s: “To be among the Kurds in the northern Iraq of those days was to be in the middle of a civil war while the troops of a tyrant amassed on a nearby border. Economic sanctions added to the general…

August 11, 2014

Persecuted Prophets

Rejoice when you are persecuted, Jesus tells His disciples, “for in the same way they persecuted ( dioko ) the prophets who were before you” (Matthew 5:10-12). Which prophets were those? The only prophet to speak directly of being persecuted is Jeremiah, who prays that those who persecute (LXX dioko…

August 9, 2014

SuperMoses

Responding to a recent post on superheroes, a friend pointed me to this , where Betsy Phillips points out that Superman was invented by two Jews and modeled on Moses. Phillips writes: “Jerry Siegel and Joe Shuster weren’t patterning Superman after Jesus. They were patterning him after Moses. A woman…

August 9, 2014

Beautiful and Sublime in History Writing

Haydn White argued that historical writing was disciplined as it moved from the sublime to the beautiful. As a result, modern historical writing is “domesticated” as it strips away all the tropes that lend themselves to the strange and terrifying possibilities of the sublime. In History and Tropology (15-16) F.…

August 9, 2014

Imperial Cherub

Cherubim have four faces, similar to four creatures: ox, lion, eagle, man. In two passages in Daniel, all of these faces become faces of Babylon. When he falls from reason, Nebuchadnezzar pastures in the field like cattle, and his hair grows like eagle feathers (4:33). Three out of four: He…

August 9, 2014

It’s the Politics, Stupid

At Politico , Nick Spencer argues that the possibility of atheism in the modern world, and the relative weakness of atheism in America, has less to do with science than with politics. Spencer writes, “‘Science’ - if we can treat that collection of disparate disciplines as one single, coherent enterprise…

August 8, 2014

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