Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Scholars have long speculated on the astronomical imagery of Revelation. Astronomy plays a big role in Austin Farrer’s Rebirth of Images , and Bruce Malina has written a couple of books on the subject ( Social Science Commentary on Revelation ; On the Genre and Message of Revelation ). He…
Who are the horsemen riding the white, red, black, and green horses that are summoned when the Lamb breaks the first four seals? (Revelation 6:1-8). Perhaps a grammatical/syntactical observation will help. Nowhere in the Old Testament is anyone said to “sit” on a horse. People “ride” horses, or don’t ride,…
Mary Beard describes Ben Power’s production of Medea “impressive.” But she wonders if the modernized version of the tragedy is Euripides. “Euripides’ play is a complex work, raising difficult issues about gender, sincerity, self-interest and responsibility. But, although Medea ends up killing her sons (with all the terrible conflicts that…
Ernest Simmons’s The Entangled Trinity is an effort to work out the relation of theology and science through Trinitarian theology, and particularly through the concept of perichoresis, which leads into a panentheistic understanding of God’s relation to the world. He uses the metaphor of “complementarity” the quantum idea that what…
In recent years, historians have argued that the state didn’t exist in the medieval period. States are born of war, argues Charles Tilly, especially the wars of the early modern era. Annales scholars and their descendants saw tiny medieval duchies and counties as antitheses to centralized state power. Sverre Bagge…
Marcia Shoop is extraordinarily well-positioned to reflect on the theological dimensions of contemporary sports. A college athlete with a PhD from Emory University, Shoop is married to John Shoop, a former college quarterback who has coached both in the NFL and the NCAA. Shoop’s Touchdowns for Jesus bills itself as…
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