Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In his classic work on the Common Background of Greek and Hebrew Civilizations , Cyrus Gordon points to a very specific parallel: “Homeric tradition often represents military organisation as contingents of troops under a triad of officers for each contingent.” He cites Iliad 1.563-7 and Odyssey 14.470-1 for support. And…
Giorgio de Santillana’s Hamlet’s Mill is an exercise in un-forgetting. Ancients believed the world moved through various ages: “Each age brings a World Era, a Twilight of the Gods. Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world.” And…
In an essay written around 1942, John Maynard Keynes beautifully captured the archaic character of Isaac Newton: “Newton was not the first of the Age of Reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the…
Giorgio de Santillana argued that mythology was not historical but cosmological ( Hamlet’s Mill , 50): “whatever is true myth has no historical basis, however tempting the reduction, however massive and well armed the impact of a good deal of modern criticism on that belief. The attempt to reduce myth…
Sim Van der Ryn’s Design for an Empathic World is a brief for person-centered design, design that takes the users and the world around a building into account. Van der Ryn sees “forward-thinking companies” doing just what he suggests. He quotes Paul Goldberger on Google’s California campus: “What is really…
University of Cape Town professor David Benatar argues answers the question “How many children should we have” with a simple “None.” “Morally responsible parents wish to spare their children pain,” he argues. But “the only way to prevent harm altogether is to desist from bringing children into existence. Any child…
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