Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The Lamb receives a scroll that is sealed with seven seals (Revelation 5). One by one, He breaks the seals, and but that un-sealing climaxes with a sealing: During the sixth seal, an angel seals 144,000, 12,000 from twelve tribes (Revelation 7). The literary pattern reinforces this movement. The word…
Joseph is the bow-tribe, according to Genesis 49:23-24: Though attached by archers, his hands are strong to respond. Psalm 78:9 tells us that Ephraim, the largest sub-tribe of Joseph, is also a tribe of bowmen. But, referring to a battle recorded in Judges 20, the Psalm indicates that Ephraim’s bowmen…
“Stars are suddenly formed in the heavens themselves,” Pliny writes in his Natural History (II.22). “Of these there are various kinds.” He goes on to enumerate them: “The Greeks name these stars comets ; we name them Crinitæ, as if shaggy with bloody locks, and surrounded with bristles like hair.…
Adam Johnson’s God’s Being in Reconciliation examines the work of Karl Barth in order to show how “Barth’s understanding of God’s triune being-in-act . . . provides the proper theological framework for developing the doctrine of the atonement” (10). Johnson argues that earlier studies of the Trinitarian framework for atonement…
Artists can be awfully protective of their work. In his forthcoming Copyright Wars , Peter Baldwin observes that Samuel Beckett “objected . . . when directors performed his plays with women, non-white casts, or incidental music. He sued the American Repertory Theater in Cambridge for playing Endgame in an abandoned…
As long as he’s in heaven preying on the child of the woman, he is called “dragon” (Revelation 12). Once cast down, his titles multiply: The dragon is also the archaic serpent, called the devil and Satan. A fourfold name for the “ruler of this world” who is cast out…
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