Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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There’s a kind of theology that effectively denies human experience. You may think and feel that X or Y is true, X and Y may well fit your experience, but the Bible or some theological principle tells us otherwise. You are self-deluded about your experience. What else would you expect,…
I’ve liked Dean Koontz since reading Relentless , where the heroes are a family of home-schooling survivalists. Take that, literary establishment! Koontz was the guest in the NYTBR “By the Book” feature, and his answers to a couple of questions give additional reasons to like him. What book would you…
I have written on the biblical theology of rivers in the past, arguing that, unlike the sea, rivers are water reconciled with land, water made useful to land. In terms of biblical politics, rivers are Gentiles reconciled to Israel, their glory flowing to Zion to adorn Yahweh’s house. Rivers don’t…
Travis Ables’s Incarnational Realism is a very fine book, a monograph to learn from, to grapple and battle and argue with. I didn’t find it utterly convincing; but what is? Even when not persuasive, it’s the kind of incisive study that leaves marks and scars and stigmata. What more could…
Salvatore Basile’s fascinating history of air conditioning, Cool , examines the technology and its penetration into American life. He highlights the role of vaudeville and movie theaters in extending the realm of cool. But he is also interested in the reaction to the new technology. And the reaction was surprisingly…
Here’s an odd thing. Revelation 12 begins with a clear vision of incarnation and exaltation: A woman gives birth to a messianic child who is taken to the throne of God. But then the child disappears. The dragon attacks the woman; no Messianic intervention to rescue. The dragon calls up…
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