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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Melvillian

In a short story called “The Fog-horn,” Ray Bradbury wrote of his most important prose-poems: “One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, ‘we need a voice to call across the water, to warn…

July 28, 2014

Anti-Urban America

Steven Conn ( Americans Against the City ) thinks there’s a contradiction at the center of America’s attitude toward cities. Cities play a huge role in our economy and culture, because of their density of population and the possibilities this opens for public institutions and cultural spaces. Conn examines “two…

July 28, 2014
Trinity

Anti-Anti-Formalism

In his stimulating study of Augustine, Barth, and contemporary Trinitarian theology, Incarnational Realism , Travis Ables summarizes two tendencies of recent Trinitarian thought: Hegelian idealism and personalism. He sees both “as salutary in their intentions” but in danger of service “as an increasingly formalistic conceptual paradigm to serve idealist or…

July 28, 2014

Who is Michael?

Michael and his angels fight the dragon and his angels, and expel them from heaven (Revelation 12). Who is this Michael? Michael appears in Qumran texts, and in apocalyptic texts outside the canon. My focus here, though, is on the what the Bible itself says about Michael. Revelation 12 begins…

July 28, 2014

Crowded Universe

Anti-moderns often speak nostalgically of the “crowded universe” of yesterday, when the world wasn’t just matter in motion but full of fairies and sprites and whatnot. It’s a charming picture, but the reality of a crowded universe wasn’t necessarily a happy thing. Stephan Maul writes of ancient Mesopotamia: “If a…

July 26, 2014

Sun and Shield

Stephan Maul summarizes the ritual that an ancient Mesopotamian would have to go through to be released from the displeasure of the gods, which was communicated to the person by a bad omen (a barking dog, a growling cat, etc.). The key portion of the rite was played out before…

July 26, 2014

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