Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
Showing page 79 of 309
Showing page 6 of 43
Pastor Steve Wilkins clarifies the question of apostasy and assurance at the Trinity House site .
Hugh Thomas’s World Without End is the final installment of his trilogy on imperialism in the century after Columbus. It focuses on what Thomas calls the “age of administration,” the age (in the words of the Economist reviewer) “in which professional officials, many of them clerics, gradually took over from…
The TLS reviewer of David Gange’s Dialogues with the Dead and Bob Brier’s Egyptomania catalogues some of the Egyptian trinkets that amused Victorians: “Victorian ladies wore sarcophagi charms and brooches of winged scarabs; men’s coat buttons were embossed with pharaohs’ heads. ‘Egyptian’ cigarettes were all the rage along with smoking…
Anthony Flint’s forthcoming biography of Le Corbusier, Modern Man , recounts the architect’s famous exploits, sexual, artistic, intellectual. It’s a lively story, breezily written. What surprises is the impact that what Flint characterizes as a “side trip” to the Carthusian Monastery of Val D’ema had on the architect. The honeycomb…
Paul tells the story of Abraham, Hagar, Sarah, Ishmael and Isaac as an allegory (Galatians 4). He’s not reading into the text. He’s reading an allegory out of the text, an allegory that would have been evident to Israelite readers of the exodus generation. Hagar is the first human being…
At the 2014 Biblical Horizons summer conference last week, James Jordan argued that, unlike the tabernacle that is a reconstituted garden, the temple draws its imagery from the land. The architectural symbolism of the temple includes trees, pomegranates, lilies, lions, palm trees, and other flora and fauna that were not…
Showing page 573 of 2212
Your weekly digest for all things Theopolis.
