Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Commodification is a three step dance, according to John McKnight and Peter Block ( Abundant Community ). It begins by identifying a human condition; it redescribes the condition as a problem that can be fixed; and then it sells the fix (39). The fix gets reduced to elements and then…
I don't agree with Seth Postell's fundamental thesis in Adam as Israel . He states the thesis as follows: "when understood as the introduction to the Torah and the Tanakh as a whole, Genesis 1-3 intentionally foreshadows Israel's failure to keep the Sinai Covenant as well as their exile from…
The Chronicler carefully lays out the chronology of Josiah's reign (2 Chronicles 34-35). 1)Becomes king at age of 8 (34:1). 2) In the eighth year of his reign, at age 16, Josiah begins to seek God (34:3). 3) In the twelfth year of his reign, at age 20, Josiah begins…
Bo and Ben Winegard analyze today's "Great Awokening" as a religious movement. They deploy the categories of sacredness and purity, priestly privilege, sin, atonement, and absolution to explain "Wokeness" as a religious movement and a status system. They admit to that "many of their moral concerns are entirely legitimate," but…
Here's a connection I missed in my commentary on Revelation. One of hundreds. In Numbers 31, the Lord instructs Moses to take vengeance on the Midianites. The vengeance is for the attack by the Balak of Moab, who joined the Midianites in attacking Israel. Initially, they tried to hire the…
In a chapter in The Social in Question , Bruno Latour summarizes the work of 19 th -century sociology Gabriel Tarde. Latour is particularly interested in the anti-structuralist import of Tarde’s social metaphysics and anthropology. Tarde writes, for instance, “In general, there is more logic in a sentence than in…
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