
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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Israel laments over her sins and their consequences (Isaiah 64:5-7). Yahweh is angry because of Israel’s persistence in sin (v. 5), and as a result Israel becomes unclean and withered. Verse 6 uses a series of comparisons (using the particle k- four times) that stress the universality of Israel’s predicament…
John Walton’s The Lost World of Genesis 1 promises a lot. It offers what Walton calls a “face-value” and “literal” reading of Genesis 1, but one that sidesteps the problems of attempting to reconcile science and the Bible. For Walton, creationist readings and concordist readings that attempt to correlate Genesis…
Andrea Bieler and Luise Schottroff ( The Eucharist ) speak of “sacramental permeability.” That phrase brings a number of emphases to the fore. For starters it “takes seriously the realities of human bodies as a central part of Eucharistic practice and life.” Once we take the bodies of those who…
Martin Noth claims that historical accounts in the Old Testament arose from cultic contexts and creedal statements. He claims to be tracing the “historicizing” process. Jeffrey Niehaus says that the process is actually the opposite, a “creedalizing” one ( God at Sinai , 77): “Leviticus 23:42-43 tells Israel that at…
Lynn Hunt doesn’t think much of Jonathan Israel’s latest, Revolutionary Ideas . She charges that Israel’s intellectual history lacks nuance and fudges the evidence because he “thinks about philosophy and philosophers in obsessively dichotomous terms.” There are children of light and children of darkness, the former are the radicals, the…
Memory is supposed to encourage and ignite hope. In Isaiah 63, however, the people of Israel remember the old days of Moses and despair: “Where is he?” they ask - the one who brought His people through the sea, put His Spirit in their midst, divided the waters and led…
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