Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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Revelation 12 is an allegory of Jesus and the church. A laboring woman clothed with the sun is stalked by a dragon. The woman gives birth, and the child is snatched away to heaven. This is Christ, but He seems a crossless Christ: A theology of glory if there ever…
Uche Anizor’s Kings and Priests is a useful contribution to the burgeoning library of theological interpretation. Anizor uses the biblical categories of king and priest to harmonize a stress the theological dimension of Scripture interpretation (God’s initiative in revelation) with the ethical dimension (what kinds of people make good Scripture…
Uche Anizor’s Kings and Priests includes a neat description of a “tale of two readings” - that of Josiah (2 Kings 22-23) and that of Jehoikim (Jeremiah 36). In both cases, a text is presented to a king, and Jeremiah wrote his account of Jehoiakim to evoke the memory of…
Uche Anizor writes ( Kings and Priests , 78-9) analyzes Psalm 119 as a “developed expression of devotion to God’s Word” and a complex literary structure: “The first is its acrostic form: each stanza is headed by a successive letter of the Hebrew alphabet and each line begins with that…
Pastor Rich Lusk reflects on the difficulties of pursuing Reformational Catholicism in the Bible Belt at the Trinity House site .
When John learns that there is no worthy one to open the Father’s book, he weeps greatly (Revelation 5:4). It seems a melodramatic touch, more at home in the Shepherd of Hermas or Pilgrim’s Progress than the Bible. It is an essential moment in the scene, though. For starters, John…
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