Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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A trolley careens out of control. If you push the fat man in front of the trolley, you can save the lives of five people, including two children, but the fat man will die. What do you do? The typical answers people give, oddly, depends on whether the question is…
I begin with two fundamental objections to R. Alan Streett’s Subversive Meals , a study of early Christian meal practices in the context of Greco-Roman banquets and the Roman empire. First, Streett takes the Roman banquet as the primary context for understanding Christian meal practices. I insist that Judaism and…
Jennings observes, as many have, that the New Testament says a great deal about God overcoming our enmity to Him ( Transforming Atonement , 127). He overstates his case, because the Bible, including the New Testament, also has much to say about the wrath of God. But his point stands,…
Reflecting on Paul’s Eucahristic teaching in 1 Corinthians 10-11, Theodore Jennings writes ( Transforming Atonement , 162): “To see the force of [Paul’s] argument, one need only ask in what ways the manner of assembling as communities of faith serves to demonstrate and exacerbate differences of wealth or prestige, of…
Scot McKnight ( A Community Called Atonement , 75-6) observes that the prophecy of Joel 2 that is fulfilled at Pentecost is a prophecy of political catastrophe. Pentecost, he concludes is both justification - “God’s act of justifying and making His judgment clear” by the gift of the Spirit that…
Scot McKnight ( A Community Called Atonement ) sums up the atonement as “identification for incorporation” (107). Jesus identifies with us even to death so that He may incorporate us “in his destruction of death and the devil,” and into the perichoretic fellowship of the Triune God. That formulation enables…
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